When the master of cunning asks for "Trust"!
'Besa' as a turn and as a method
Or when the speaker kills the word!
The oath given by Rama is a perfect contradiction. Or, more analytically, an oxymoron that is realized not by the juxtaposition of contradictory words, but by the fact of who is speaking, that is, who is saying it.
Rama has not understood, or is not allowed to understand how far he has gone. Not even his own, no, no. Rama's "own" are the most meaningless political unit a country can have. They see themselves with some function only within Rama's meaningless world.
So no one was left to say a word to Rama.
Rama presents 'Besa' as a turning point.
Turn from who? Turn from where?
Rama says to make a "trust" [well, not to be called a New] because the Flamingos cannot be denied. So if he could, he would deny them. Then he starts making a diversion using a tired imagination with crows, ravens and flamingos. Nobody laughs! They don't even smile anymore. They just wait for salvation.
Rama continues. He calls the protesters in his country terrorists. He lies with the term, he lies with the insinuation he creates. Then he asks for the oath as a reward.
In fact, he seeks trust as a trick. And so, not being a master of trust but of trickery, of deceit expressed in the culture of facade, he continues and continues with deceitful sentences. He knows, he even expresses that he has chosen the word "trust" itself after opening a debate.
But does anyone have any time left to debate the terms?!
No, because as the wise men who have been beaten by life used to say - bravery after war and wisdom after the assembly are worthless! In short, the Flamingo Revolution has made it clear who is in power with the opposite of loyalty - disloyalty, fabrication, deceit and what is worse with contempt and humiliation. So, Rama should know that there is no more time for a turn. After all, can he, his model, turn into his opposite? I don't even think it's fair to demand such a thing.
Rama wants "besa" to be applied as a method. So let's say as a path. The thing is that there is no path anymore. No one wants Rama to have a fifth chance. This can be expected [because they can only ask for it] by 'Rama's own people'. Those who are in function of Rama's linguistic and political nonsense.
Rama has not understood the effect of the Flamingo Revolution. Which is actually the first effect of the revolution. I am talking about the empty promises of the abuser of power.
Rama will trick the understanding of this fact with another trick, a humiliating trick. I mean, when he says that these protests come because welfare has increased. As if to say, he has taken the good out of the citizens' minds. Then he tricks again, saying that we must return not to a "government around the citizen" but a government for the citizen and suddenly he even drops the word 'empathy'.
It seems clear that the word "trust" - whether as a turn or as a method, and later its combination with the word "empathy" - are simply attempts to tell ourselves how to control society.
They don't even smile at themselves anymore!
Po ndodh...
Rama's government no longer has enough Berisha!
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